|
211004
- Denis Boneau -
Red
Voltaire - During the Cold War, Raymond Aron was one
of the main intellectual intermediaries of American cultural
diplomacy in France. For more than thirty years, he actively
participated in a number of interfering operations led by the
United States secret services. Thus, he contributed with the
ideological success of the Congress for Cultural Freedom. As
Friedrich von Hayek`s friend and Kissinger`s advisor, he left,
in the trail of his intellectual action, a true school of
liberal, anticommunist and Atlantist thought, one manifestation
of which is the Saint-Simon Foundation.
Raymond Aron was born in 1905 to an old Jewish family from
Alsace (in the eastern region of France). A distant relative
took care of Louis 16th health. His family tree reflects a
relationship with Emile Durkheim, founder of French sociology,
and with his cousin, anthropologist Marcel Mauss. He studied at
the Teacher Training College and graduated together with Sartre,
Canguilhem and Nizan. Raymond Aron was both a socialist and a
pacifist.
During the 1920s he participated, almost unnoticed, in the
students`s political life at the Latin Neighborhood (in Paris).
He went to Germany where he worked as reader at the Cologne
University and was recruited by the French Institute in Berlin.
He witnessed the intensification of anti-Semitism and Adolf
Hitler`s seizing of power. In 1933, he returned to France and
joined the Social Documentation Center run by Celestin Bouglé.
By chance, he became the successor of Marcel Déat, future
founder of the National Popular Regrouping, a collaborating
movement under German occupation. The Center, located in Ulm
Street, received credits from the Rockefeller Foundation.
There, Raymond Aron met Robert Marjolin, an economist trained in
the United States thanks to a scholarship arranged by Rist and
Bouglé, the two permanent contacts of the Rockefeller Foundation
in France [1].
The first steps in London
After the demobilization, Aron left France and settled down in
London. Since the very beginning, he established contact,
through his friend Robert Marjolin, with Jean Monnet`s team.
Right away, he was recruited by André Labarthe, to whom General
de Gaulle had entrusted the mission of creating the Resistance`s
magazine - La France Libre. Aron would become one of the most
dynamic editors of this magazine.
The magazine allowed him to develop ideas which would be the
leitmotiv of his political commitment during the Cold War. In an
article published in 1944, Raymond Aron injected a primitive
form in the antitotalitarian rhetoric that turned into nearly
the official discourse of anticommunist intellectuals. Thus, the
three main “pagan” trends were presented as three
representations of the ideal type of “secular religion”.
Aron was mainly outstanding for his open criticism to General de
Gaulle, especially in his article published in 1943 entitled
“L’ombre de Bonaparte”. His relationship with Labarthe was
cordial. What Aron did not know yet was that the man in charge
of La France Libre was later on considered, especially by
Atlantist Henri Freney, suspect of working as Soviet agent for
the Harry Robinson network. In London, Raymond Aron met future
Cold War allies. He frequently attended the “Reform Club” whose
hosts were Lionel Robbins and Friedrich von Hayek -the one who
prepared the creation of the Mont Pelerin Society. Karl Mannheim
then proposed him to work at the London School of Economics and
Political Studies, a prestigious bastion of liberals (Mises and
Hayek) financed by the Rockefeller Foundation.
During the war, Aron`s commitment to General de Gaulle`s
movement was not noticeable enough so as to win him the
General`s favors, who did not appreciate the young
intellectual`s criticism. Aron, who considered the Vichy
collaborating regime as a «parenthesis in history» never
condemned the National Revolution. Throughout his life, he
sometimes defended Petain`s followers, especially during the
controversy derived from the book by Bernard-Henri Lévy entitled
L’idéologie française. Let`s see Aron`s opinion in this regard:
«That collaborators are traitors? Yes. That advocators of the
National Revolution are traitors? Of course not. Those who now
regret, calmly, that the purge has not reached all advocators of
the National Revolution are acting as instigators of a civil war.
Not even in 1941, I let myself be swept along by such mean
passions» [2].
Journalism and politics
At the time of the Liberation (when the nazi troops were
expelled from France during the Second World War), dismayed by
his own University failures, Raymond Aron devoted himself to his
journalistic and political activities. He wrote in Point de vue,
Combat and, above all, in Le Figaro, run by Pierre Brisson,
former collaborator of Lucien Romper who died, this latter,
after his appointment as Minister of the French State [3] in
1943.
The political line of the Parisian newspaper Le Figaro was
openly in favor of the United States. Raymond Aron,
anticommunist and advocator of the Atlantic Alliance and the
European construction, gained an indisputable legitimacy in the
columns of this newspaper. He was one of the main four
columnists, together with André Siegfried, professor of the
Institute of Political Studies in Paris; François Mauriac, who
followed him to the Congress for Cultural Freedom; and André
François-Poncet, who replaced General Koenig as head of the
occupation authorities and was, later on, appointed Ambassador
to the Federal Republic of Germany.
At the same time, Raymond Aron had his first political
experience when appointed, during the Liberation times, as
cabinet director of André Malraux, Minister of Information. He
worked with Jacques Chaban-Delmas, Manès Sperber and Jean
Lecanuet. He entrusted the IFOP, recently created by Jean
Stoetzel, veteran of the Alexis Carrel Foundation [4], to carry
out opinion polls.
In 1947, he became member of the RPF. During the Lille Congress,
he was asked to present a paper on what General de Gaulle called
«the association»(the capital/labor division in the core of a
company), the key concept of the «third economic way» predicted
by de Gaulle.
Cold War and political reflection.
Raymond Aron`s political thinking is deeply rooted in the
historical context of the Cold War. The main objective of his
publications was to attract neutral intellectuals, that is,
those who did not belong to the Communist Party but showed some
kind of sympathy for Marxist ideology, what Aron described as “a
favorable prejudice towards the Soviet Union”, in a work
submitted to the Mont Pelerin Society. His work entitled L’Opium
des intellectuels constituted a testimony of his will to
convince the non-communist left.
| |
|
 |
|
Raymond and
Suzanne Aron with the responsable of the CIA Michael Josselson,
and Denis de Rougemont. |
In that piece, Aron, inspired in the thesis of
the New York Intellectuals, announced the end of ideologies and
urged intellectuals to brake up with socialism.For the author,
the United States, as champion of world freedom in front of
communist parties that «with or without the International, with
or without the Kominform, represented a permanent conspiracy
aimed at opening a road to Russian-Soviet imperialism»,
represented the Grand schisme, the benevolent empire struggling
for freedom: «The American leading class did not want the
hegemony vested on it when the industrial power of the American
Republic became a military force [...] Soviet diplomacy has
provoked a containment will as a reaction, the attempt to stop
its rival`s expansion has not provoked a domination will, save
when that term is used to design efforts to extend the free
trade open zone» [5].
Raymond Aron acted as the intellectual intermediary of American
diplomacy in France. Friend and advisor of Henry A. Kissinger,
who considered him as his guide, [6] and of George Kennan,
father of the «containment» doctrine, Aron represented,
undoubtedly, the best support available to American cultural
services in France.
Raymond Aron, the French ringleader of the Congress for
Cultural Freedom
In June 1950, in Berlin, Melvin Lasky organized the first
internacional meeting of what would become the Congress for
Cultural Freedom [7]. The initiative was supported by
anticommunist intellectuals gathered in «a non-official and
independent committee», being Raymond Aron one of its members.
The Berlin meeting resulted in the creation of an organization
embryo: Arthur Koestler wrote The Manifest for Free Men and a
text drafted by Henri Freney proposed the creation of an
international committee made up by a permanent secretariat and
national committees. In November 1950, five substitute members
were appointed to complete the membership list of the Executive
Committee.
This time, Raymond Aron was in a leading place within the
Congress for Cultural Freedom and rapidly became one of the most
influential personalities. He collaborated with Michael
Josselsion [8].
the intermediary between the CIA and the intellectuals, and his
books -essentially Le Grand schisme, L’Opium des intellectuels
and Les Guerres en chaîne- constituted reference works for
anticommunist intellectuals. Aron soundly created the Congress
in France and contributed with the dissemination of the New York
Intellectuals thesis, thus promoting the translation of the book
entitled L’Ere des organisateurs, the organization manifest
drafted by his friend James Burnham. He was asked to organize
and participate in the different meetings sponsored by the
Congress.
In 1954, during his Study Days in Nice, he submitted a work
entitled “Rostros del comunismo en Francia e Italia”. Completely
absorbed in the activities of the Internacional Secretariat
controlled by Josselson and Nabokov, two former officers of
cultural services in the US army in Berlin, Raymond Aron
coordinated the Hamburg Conference together with Sidney Hook and
Jacques Enock.
During this meeting, Aron submited a paper on “The concepts of
class truth and nacional truth in social sciences” and was
appointed member of the Science and Freedom Committee, an agency
subordinated to the Congress and composed by fourteen
personalities. Immediately after his appointment, he organized
the Milan Conference entitled “The future of freedom” together
with Josselson, Nabokov, Polanyi, Jouvenel and Bristol.
The year 1955 was decisive to Aron since he was one of the
intellectuals who played a key role in the Milan Conference and
because that same year he was also appointed at the Sorbone and
published L’Opium des intellectuels, a true charge against
pro-Soviet thinkers. This Conference brought about the emergence
of a new Congress organization, the Seminar Committee, being
Aron his main architect. During a first phase, Daniel Bell, a
sociologist from the Columbia University who had just arrived in
France, coordinated the activities of the Committee also
composed by Aron, Jouvenel, Polanyy and Edward Shils (from the
London School of Economics).
Raymond Aron replaced Bell as head of the Seminar Committee and
launched the Rheinfelden colloquium project. The publication of
papers presented during the September 1959 colloquiums was
guaranteed by Jean-Claude Casanova, future head of the ultra-Aronian
Commentaire magazine, and Pierre Hassner.In Naples, Aron
presided over the international colloquium and submitted a
reflection on the “Social and economic development of the
Mediterranean countries”. The Tenth Anniversary of the Congress,
symbolized by the 1960 meeting, evidenced the success of the
ideological conquering strategy devised by Raymond Aron.
The interventions made by new participants, like Edgar Morin,
Georges Friedmann or Jean-Marie Domenach, revealed the victory
of this antitotalitarian rhetoric [9]. In 1967, the scandal
revealing that the CIA was financing the Congress, resulted in
the sudden interruption of Raymond Aron`s attendance.
Nevertheless, far from condemning it, Aron agreed to supervised
the creation of a new organization financed by the Ford
Foundation: the Association for Cultural Freedom [10]. But, due
to the magnitude of this scandal in France, he finally rejected
the offer.
François Furet, Michel Crozier and other intellectuals replaced
Aron who, after the scandal, would only preside over two
seminars -one in Venice, “The historian between the ethnologist
and the futurologist”, and another one in Bonn, “International
politics and the future of European-American relations”. Despite
his rejection, Raymond Aron accepted his appointment as Honorary
President of the Committee for the Free World, a project
supervised by Midge Decter, Norman Podhoretz`wife, editor in
chief of the Commentary magazine, and financed by the
conservative foundations Olin, Scaife and Smith Richardson.
Going back to the Congress question, Raymond Aron, in his
Memoires, indicated that, since the end justifies the means,
this was a required and positive political experience : «Would
we have tolerated the CIA funds if we knew it? Probably not,
though such a rejection would not have had any sense after all
[...] The Congress was not able to comply with its mission, and
it only complied with it thanks to masking or even, if you want
it, to lies and omissions» [11].
A conservative university graduate.
In line with this intense political activity, Raymond Aron
climbed up in dominant positions within the university. In 1955,
he was appointed to the Sorbone. In 1961, thanks to the
financial support given by the Ford Foundation, he created and
headed the European Sociology Center together with his assistant,
a man named Pierre Bourdieu. The young sociologist organized the
research work of Education and Culture Sociology. The rupture
between Bourdieu and Aron took place after the publication of
the book entitled Les Héritiers, which four years after became a
reference work for rebellious students.
Pierre Bourdieu`s betrayal did not prevent Aron from
consolidating his control over liberal intellectuals who crowded
his seminars at the Sorbone, at the School of Social Science
Higher Studies and at the European Sociology Center: Pierre
Hassner, Jean-Claude Casanova, Jean Baechler, Annie Kriegel,
Alain Besançon, Pierre Manent, François Bourricaud, Georges
Liébert and Jerome Dumoulin. In May 1968, Aron mobilized this
network to counteract the “two-bit revolution” and, then, to
replace Preuves, the official magazine of the Congress for
Cultural Freedom. During the May-June 1968 events, Raymond Aron
symbolized the hostile conservative reaction to the
“students`carnival” and managed to regroup a conservative group
from which he was the core.
In May 30, Aron welcomed the end of the riots with a «Long Live
de Gaulle» of relief and paraded across the Champs Elysees
together with Kostas Papaioannou, his friend and ally. In June
11, he launched an appeal in Le Figaro newspaper to put an end
to the strike and to resume classes. In June 19, he published a
number of articles entitled “The university crisis” and created
a Committee for the Defense and Renovation of French Teaching in
charge of organizing the resumption of classes and the
examinations. In its inception, this improvised Committee
included a small team of collaborators close to Aron. Former
members of the Communist Party, like Emmanuel Le Roy Ladurie and
Annie Kriegel momentarily joined together with Alain Besançon,
Kostas Papaiannou and Jean Baechler...
In July 21, the Committee met for the first time. François
Bourricaud, Michel Crozier (at that time professor of the
Nanterre University), Raymond Boudon and Julián Freund were his
main spokesmen within the Parisian university. According to
Aron, the power must not retreat in the face of what he himself
called “the students`power terrorism”.
| |
|
 |
|
Jean-Paul
Sartre, André Glucksman and Raymond Aron, 1979 |
Due to his hostile attitude against the
students`protests, Aron was forbidden to take the floor in Ulm
Street and, sometimes, the students interrupted his thesis
defense... Being the predilect target of “furious” demonstrators,
Aron was also criticized by his former classmate at the Teacher
Training College, Jean-Paul Sartre, who called for the
destruction of “Aron`s La Bastille”. In August, the latter
published “La Révolution introuvable”, a violent attack against
the protagonists of May 1968 riots.
Raymond Aron`s heirs
Late in the 1970s, Raymond Aron broke up with the Congress for
Cultural Freedom, whose official magazine, Preuves [12], was
already agonizing. The old liberal tried to build a new academic
tribune. From 1970 to 1976, the Contrepoint magazine run by one
of his followers, Georges Liébert, gathered a number of
disciples from the Aronian school, like Pierre Manent. But the
publication turned into the ideal tribune for Aron was the
Commentaire magazine.
This magazine, created in 1978 and supervised by Jean-Claude
Casanova, was the honorable successor of the Preuves. The
translations of articles entitled “Encounter” and “Commentary”
evidenced the work Commentaire, which distributed some of its
copies in eastern Europe. In 1981, the convergence between
intellectuals from Commentaire and intellectuals from Le Débat
magazine and the impulse given by François Furet and Pierre
Rosanvallon resulted in the creation of the Saint-Simon
Foundation, a true think tank in favor of the United States
after the Cold War [13].
On October 17, 1983 testified as witness in favor of his friend
Bertrand de Jouvenel, charged of “nazism”. The old philosopher
declared: «It is true that we, men of this generation, felt
desperate before the weakness of democracies. We considered that
the war was approaching. Some dreamed of another way, something
that could put an end to that weakness». In effect, during the
1930s, Jouvenel dreamed with a new regime. Considering Hitler as
a new economic guide, he joined Doirot`s French Popular Party
[14]. Recruited by the intelligence services, he later on spied
Otto Abetz his former friend. During the Liberation times, he
founded the ultraliberal Mont Pelerin Society [15] together with
Rueff and Hayek and intensely participated in activities held by
the Congress for Cultural Freedom [16].
The defense he made for his friend Jouvenel was the last public
statement delivered by Raymond Aron who died as a result of a
heart crisis in his car waiting for him out of the court
building.
[1] In 1927, French Julien Benda published his pamphlet entitled:
«La trahison des cleros» where he stigmatized the resignation of
intellectuals in their search for the truth. Instead of
sacrificing themselves for this cause many of them preferred to
defend their political or partisan commitment
[2] Raymond Aron, Memoires, 50 ans de réflexion politique,
Julliard, 1983, p. 175
[3] «L’État français» is the name given by French Philippe
Pétain to the administrative dictatorial regime he created after
declaring the abolition of the French Republic and when he was
collaborating with the Nazi occupation of his country during the
Second World War
[4] «Uriage, l’école des cadres de la Collaboration», by Denis
Boneau, Voltaire, April 23, 2004
[5] Raymond Aron, Le Grand schisme, Gallimard editions, 1948. p.
25, France
[6] «Nobody has intellectually influenced more on me than he
himself. He was a benevolent critic when I was holding official
posts. His approval encouraged me, the critics he sometimes made
to me stopped me», Henry Kissinger`s quote, in website
Catallaxia, Libéralisme alternative
[7] «Quand la CIA finançait les intellectuels européens», by
Denis Boneau, Voltaire, November 27, 2003
[8] «Michaël Josselson, born in Estonia, created the Congress
[...]. He deceived us, we could say, and he himself would have
agreed on this if we could have discussed the bottom of this
problem [...]. I still feel consideration and friendhip for him
[...]. He was more than an agent of the secret services, he was
something else. As an intellectual gifted with a sense of action,
he is responsible for both the success of the Congress and the
original lie ». Raymond Aron, Mémoires, p. 238-239
[9] Pierre Grémion, Intelligence de l’anticommunisme, Le Congrès
pour la liberté de la culture à Paris, 1950-1975, Arthème Fayard
editions, 1995
[10] «La Fundación Ford, fachada filantrópica de la CIA»,
Voltaire, January 31, 2005
[11] Raymond Aron managed to impose in France that
interpretation of his commitment to the Congress for Cultural
Freedom. It should be pointed out that the American version of
Frances Stonor Saunders`work entitled, La CIA y la guerra fría
cultural (editorial Debate, Madrid, 2001), is more affirmative.
There, she indicates that «Aron felt deeply compromised by the
exposure of the Congress as a CIA front, though it is alleged he
had been in on the secret for years»
[12] From 1951 to 1966, Raymond Aron published some fifty
articles in Preuves, François Bondy`s magazine, and about thirty
translations for Der Monat and Encounter
[13] «La face cachée de la Fondation Saint-Simon», by Denis
Boneau, Voltaire, February 10, 2004
[14] Doriot was a French communist leader. When France was
invaded and occupied by the nazi army, Doriot became in one of
the main collaborators of the nazi enema. When the war ended
with Hitler`s defeat, Doriot was tried and shot for treason
[15] «Friedrich von Hayek, el padre del neoliberalismo», by
Denis Boneau, Voltaire, January 30, 2005
[16] His main legacy is the Futuribles group, an international
organization for economic forecasts created with funds of the
Ford Foundation.
|